Suffering from Waswaas (Insinuating Whispers) of the Shaytaan About the Essence of Allah

Question:

A man is experiencing waswaas (insinuating whispers) from the Shaytaan having to do with Allaah, and he is very afraid of that. 


Answer:

Praise be to Allaah. 

The questioner has mentioned this problem and is afraid of its consequences. I say to him, rejoice, for its consequences cannot be anything but good. By means of this waswaas, the Shaytaan tries to gain control over the believers and shake the sound belief in their hearts, and make them suffer psychological and intellectual anxiety that will affect the purity of their faith and their life, if they are believers. 

This is not the first or the last time that the believers are exposed to this. It will continue so long as there is any believer in this world. The Sahaabah (may Allaah be pleased with them) also faced this problem. It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “Some of the companions of the Messenger of Allaah (peace and blessings of Allaah be upon him) came to the Prophet (peace and blessings of Allaah be upon him) and said to him, ‘We find in ourselves thoughts that are too terrible to speak of.’ He said, ‘Are you really suffering from that?’ They said, ‘Yes.’ He said, ‘That is a clear sign of faith.’” (Narrated by Muslim).  

It was narrated in al-Saheehayn, also from Abu Hurayrah, that the Prophet (peace and blessings of Allaah be upon him) said, “The Shaytaan comes to one of you and says, ‘Who created such and such? Who created such and such?’ until he says, ‘Who created your Lord?!’ If that happens to any of you, let him seek refuge with Allaah and put a stop to these thoughts.” 

It was narrated from Ibn ‘Abbaas (may Allaah be pleased with them both) that a man came to the Prophet (peace and blessings of Allaah be upon him) and said, “I think thoughts to myself, which I would rather  be burnt to a cinder than speak of them.” The Prophet (peace and blessings of Allaah be upon him) said, “Praise be to Allaah, Who has reduced all his [the Shaytaan’s] plots to mere whispers.” (Narrated by Abu Dawood). 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in Kitaab al-Eemaan: “The believer may suffer from the whispers of the Shaytaan insinuating thoughts of kufr (disbelief), which may make him feel distressed. The Sahaabah said, ‘O Messenger of Allaah, some of us think thoughts which we would rather fall from heaven to earth than speak of them.’ He said, ‘That is a clear sign of faith.’ According to one report, ‘… thoughts which are too terrible to speak of.’ He said, ‘Praise be to Allaah, Who has reduced all his [the Shaytaan’s] plots to mere whispers,’ meaning that the fact that these whispers come, but they are so greatly disliked, and they are pushed away from the heart, is a clear sign of faith. This is like the mujaahid (warrior) to whom the enemy comes, but he resists him until he overwhelms him, and this is a mighty jihaad (battle)… Hence the seekers of knowledge and devoted worshippers experience waswaas and doubts which others do not face, because they (the others) are not following the way prescribed by Allaah, rather they are following their own whims and desires and neglecting to remember their Lord. This is what the Shaytaan wants, in contrast to those who are striving to draw closer to their Lord by seeking knowledge and worshipping Him. He is their enemy and seeks to prevent them from drawing closer to Allaah.” (p. 147 of the Indian edition) 

I say to this questioner, if you are faced with this waswaas from the Shaytaan, then fight it and resist it. Know that it can never harm you when you fulfil the duty of fighting and resisting it, and you refuse to be controlled by it. The Prophet (peace and blessings of Allaah be upon him) said, “Allaah will forgive my ummah (followers) for any insinuating whispers that may cross their minds, so long as they do not act upon it or speak of it.” (Agreed upon). 

If it is said to you, Do you believe the insinuating whispers you experience? Do you think that they are true? Do you really think that Allaah is like what this waswaas says? You would say, “It is not right for us to speak of this. Glory be to You (O Allaah)! This is a great lie” [24:16 ]. You would denounce that in your heart and with your tongue, and be the one who objects to it the most, for it is only whispers and thoughts that cross your mind. It is a trap set by the Shaytaan, who flows through the son of Adam like blood flows, to make you doomed and to confuse you about your religion. 

Hence you will find that the Shaytan does not cast doubts or suspicions into your heart about trivial matters. For example, you may hear of the existence of great cities filled with people and buildings in the east and the west, but it would never cross your mind some day to doubt that they exist or to criticize them and say that they are in ruins and unfit for habitation, or that they are uninhabited, and so on. The Shaytaan has nothing to gain by making people doubt about these cities. But he does have a lot to gain by corrupting the believer’s faith, so he strives with his cavalry and his infantry to extinguish the light of knowledge and guidance in his heart and to make him fall into the darkness of doubt and confusion. The Prophet (peace and blessings of Allaah be upon him) has told us of the appropriate remedy for that, which is to seek refuge with Allaah and put a  stop to it. If a person puts a stop to that and continues to worship Allaah, seeking and hoping for (the reward) which is with Allaah, that will stop by Allaah’s leave. So turn away from all the thoughts of this kind that cross your mind. You are worshipping Allaah, calling upon Him and glorifying Him, and if you were to hear anyone ascribing to Allaah the things that are whispered to you (waswaas), you would probably kill him if you could. So the things that are whispered to you are neither real nor true, they are merely imagination and whispers which have no basis.  

Our advice may be summed up as follows:  

1. Seek refuge with Allaah and give up these thoughts completely, as the Prophet (peace and blessings of Allaah be upon him) commanded. 

2. Remember Allaah and control yourself and do not continue to think of these whispers. 

3. Occupy yourself with worship and doing good deeds, in obedience to the command of Allaah and seeking to please Him. When you devote yourself completely and seriously to worship, you will forget about these whispers, in sha Allaah. 

4. Frequently seek refuge with Allaah and make du’aa’ to free you from these whispers.  

I ask Allaah to keep you safe and sound, and protect you from all evils.

 Majmoo’ Fataawa wa Rasaa’il Fadeelat al-Shaykh Muhammad ibn Saalih al-‘Uthaymeen, vol. 1, p. 57-60

 

 

 

SOURCE:

Islamqa

Fatwa no. 12315 

I've Sinned So Much

Question:
I've sinned so much. I wish I was pure. I sometimes wish to became really really pure. I sometimes think of all the shameful things I've done and how Allah is aware of all of them. How do I become like a Prophet in piety and purity?


Answer:

If a person commits sin time after time, his sin is forgiven every time if he follows his sin with repentance – if his repentance each time is sincere. The evidence that it is permissible to repent time after time is the fact that those who apostatized from Islam at the time of Abu Bakr were brought back to Islam by Abu Bakr and he accepted that from them, although he knew that they had been kaafirs, then they entered Islam, then they went back to kufr, then they came back to Islam. All the Sahaabah accepted their repentance despite the fact that what the apostates had done was worse than what a sinning Muslim does. So the repentance of a sinning Muslim, even if he sins repeatedly, is more likely to be accepted than repentance on the part of a kaafir time after time.

But what we are saying is subject to the condition that the first and subsequent cases of repentance be sincere and from the heart, not simply an outward show of repentance.

What we are saying should not be understood to mean that we are encouraging sin and that it may be committed time after time, and that the Muslim should take the mercy of Allaah and the fact that Allaah accepts repentance as an excuse to commit sin. No, our intention is to encourage the sinner to repent time after time. We want to put the mind of the Muslim who wants to come back to Allaah at rest, and tell him that the gate of mercy is open, and that Allaah’s forgiveness is greater than his sin, so he should not despair of the mercy of Allaah and he should keep turning to Him.

Al-Bukhaari (7507) and Muslim (2758) narrated from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said that his Lord said: “My slave commits sin, then he says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ Then he commits sin again, and says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ Then he commits sin again, and says, ‘O Allaah, forgive me my sin.’ Then Allaah says, ‘My slave has committed a sin, but he knows that he has a Lord Who forgives sin and takes away sin. So I forgive My slave.’ …”

Al-Haafiz Ibn Rajab al-Hanbali said:

Ibn Abi Dunya narrated with his isnaad that ‘Ali said: “The best of you is every tempted one who repents (i.e., every time he is tempted by this world, he repents).” It was said, “What if he sins again?” He said, “He should ask Allaah for forgiveness and repent.” It was said, “What if he sins again?” He said, “He should ask Allaah for forgiveness and repent.” It was said, “What if he sins again?” He said, “He should ask Allaah for forgiveness and repent.” It was said, “For how long?” He said, “Until the Shaytaan is defeated.”

Ibn Maajah narrated a marfoo’ report from Ibn Mas’ood which says: “The one who repents from sin is like the one who did not commit sin.” (Classed as hasan by al-Albaani in Saheeh Ibn Maajah, 3427).

It was said to al-Hasan: Shouldn’t one of us feel too shy to ask his Lord to forgive his sin, then do it again, then ask for forgiveness, then do it again? He said: The Shaytaan wishes that you would have this attitude, so do not tire of asking for forgiveness.

And it was narrated that he said: I do not think this is anything other than the attitude of the believers, i.e., every time a believer sins, he repents.

‘Umar ibn ‘Abd al-‘Azeez said in his khutbah: O people, whoever commits sin, let him seek the forgiveness of Allah and repent. If he does it again, let him seek the forgiveness of Allah and repent, and if he does it again, let him seek the forgiveness of Allah and repent. For it is sin which hangs around a person’s neck, and doom comes from persisting in sin.

What this means is that a person will inevitably commit the sins that it is decreed he will commit, as the Prophet (peace and blessings of Allaah be upon him) said: “Every son of Adam has his share of zina (adultery) written for him, and that will inevitably catch up with him.” (Narrated by Muslim, 2657).

But Allaah has given people a way out from the sins they commit and sin is erased by repentance and seeking forgiveness. If they do that then they will get rid of the evil of sin, but if they persist in sin, then they will be doomed.

Jaami’ al-‘Uloom wa’l-Hakam, 1/164-165.

And Allaah knows best.

 

SOURCE:

Islamqa
Fatwa no. 9231

Question taken from Yahoo!Answers.